Feinberg, in speaking of the image of God as what he called an “inalienable part of man’s constitution,” spoke of that image as currently being in a “marred, corrupted, and impaired state” (1972, 129:245). Hoekema elaborated on the same point when he wrote: in other words, there is also a sense in which human beings no longer properly bear the image of God, and therefore need to be renewed  Ethics and the protection of assets in that image. We could say that in this latter sense the image of God in man has been marred and corrupted by sin. Nevertheless, we must still see fallen man as an image-bearer of God, but as one who by nature images God in a distorted way (1986, p. 31). (6) II Likeness: Jim Schicatano believes that “likeness and image are different.” Likeness, he says, “doesn’t convey such preciseness as “image.” To be like someone means you possess many, but not all of the characteristics of that person. Obviously, man does not possess God’s omnipotence, wisdom, righteousness, perfection, ability to create, and divineness, he said. (5) In these others (along with Lyons and Thompson) differs with Schicatano in relations to the image/likeness of God. They say, the “image” (tselem) of God does not refer to something different than the “likeness” (demuth) of God. The Greek and Latin “church fathers” frequently suggested a distinction between the two words. They taught that tselem referred to the physical, and demuth to the ethical, part of the divine image (Feinberg, 1972, 129:237). Other theologians (like Irenaeus, A.D. 130-c. 200) taught that “image” denoted man’s unchangeable essence (viz., his freedom and rationality), whereas “likeness” referred to the changing part of man (i.e., his relationship with God). Thus the former related to the very nature of man, while the latter was that which could be lost (Crawford, 1966, 77:233). As of 1972, this still was the official Ethics and the protection of assets  view of the Roman Catholic Church (Feinberg, 129:237). Get help with your essay today, from our professional essay writers! Qualified writers in the subject of theology are ready and waiting to help you with your studies. Get help with your essay View professionally written samples They go on to say despite the influence of those who claim that these words carry very different ideas about the image of God, a careful study of such passages as Genesis 1:26-27, 5:1-3, and 9:6 reveals that, in fact, these two Hebrew words do not speak of two different entities. “Likeness” simply emphasizes the “image.” As William Dyrness noted in regard to tselem and demuth: “The two words should be seen as having complementary rather than competing meanings. The first stresses the image of God as its being shaped and the second express its being like the original in significant ways” (1972, 15:162). Charles Feinberg, writing on “The Image of God” in the respected religious journal Bibliotheca Sacra, agreed when he remarked: A careful study of Genesis 1:26-27; 5:1,3; and 9:6 will show beyond question that it is impossible to avoid the conclusion that the two Hebrew terms are not referring to two different entities. In short, use reveals the words are used interchangeably (1972, 129:237).>