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The impact of the New Deal on one ethnic or racial group in California
The impact of the New Deal on one ethnic or racial group in California
Analyze the impact of the New Deal on one ethnic or racial group in California
Sample Solution
In the Qurâanic this verse although it says to draw the cloak all over their bodies, it does not specifically say the hair. In addition, it does not specify in what way, to what extent, and in what manner women should cover themselves. There are many impact of the New Deal on one ethnic or racial group modern alternative views to this idea that the hijab is compulsory because it is in the Quran. For example, Dr.Reza Alsan, an internationally acclaimed writer and scholar of religions,the founder of AslanMedia.com and also one of the leading scholars in the alternative view, considers the hijab not an obligatory aspect of being a Muslim woman. Reza claims, âAlthough long seen as the most distinctive emblem of Islam, the veil is, surprisingly, not enjoined upon Muslim women anywhere in the Quranâ (Alsan). Instead he claims that the veil was in Arab culture before the arrival of Islam, through contact with Syria and Iran, where the veil was the sign of the upper class women. According to Lelia Ahmed and those who fall in the second school of thought like Reza, the only places that the hijab is applied to women is when it is addressing the wives of Prophet Muhammad. Thus the veil was only associated with the prophets wives and his daughters not all women of Islam. This school of thought does not deny that modesty was expected of all believers. Women should ââguard their private parts⦠and drape a cover over their breastsââ when in the presence of strange men (Surah 24:31-32)â (Aslan). Here specific parts of the body are named that impact of the New Deal on one ethnic or racial group women should guard and cover including the private parts and the breast but the hair is not mentioned. Thus those in this school of thought like Leila Ahmed and Reza Alsan do not believe that the hijab is mandatory for Muslim women because it is not mentioned in the Quran. According to Bullock, critics of the veil rely on secular liberal assumptions about society and human nature and therefore the veil is supposed to be and described as a symbol of oppression because it: Covers up (hides), in the sense of smothering, femininity Is apparently linked to essentialized male-female difference (which is taken to mean that by nature, male is superior, female is inferior); Is linked to a impact of the New Deal on one ethnic or racial group particular view of womanâs place (subjugated in the home); Is linked to an oppressive (patriarchal) notion of morality and female purity (because of Is>
In the Qurâanic this verse although it says to draw the cloak all over their bodies, it does not specifically say the hair. In addition, it does not specify in what way, to what extent, and in what manner women should cover themselves. There are many modern alternative views to this idea that the hijab is compulsory because it is in the Quran. For example, Dr.Reza Alsan, an internationally a impact of the New Deal on one ethnic or racial group cclaimed writer and scholar of religions,the founder of AslanMedia.com and also one of the leading scholars in the alternative view, considers the hijab not an obligatory aspect of being a Muslim woman. Reza claims, âAlthough long seen as the most distinctive emblem of Islam, the veil is, surprisingly, not enjoined upon Muslim women anywhere in the Quranâ (Alsan). Instead he claims that the veil was in Arab culture before the arrival of Islam, through contact with Syria and Iran, where the veil was the sign of the upper class women. According to Lelia Ahmed and those who fall in the second school of thought like Reza, the only places that the hijab is applied to women is when it is addressing the wives of Prophet Muhammad. Thus the veil was only associated with the prophets wives and his daughters not all women of Islam. This school of thought does not deny that modesty was expected of all believers. Women should ââguard their private parts⦠and drape impact of the New Deal on one ethnic or racial group a cover over their breastsââ when in the presence of strange men (Surah 24:31-32)â (Aslan). Here specific parts of the body are named that women should guard and cover including the private parts and the breast but the hair is not mention impact of the New Deal on one ethnic or racial group ed. Thus those in this school of thought like Leila Ahmed and Reza Alsan do not believe that the hijab is mandatory for Muslim women because it is not mentioned in the Quran. According to Bullock, critics of the veil rely on secular liberal assumptions about society and human nature and therefore the veil is supposed to be and described as a symbol of oppression because it: Covers up (hides), in the sense of smothering, femininity Is apparently li impact of the New Deal on one ethnic or racial group nked to essentialized male-female difference (which is taken to mean that by nature, male is superior, female is inferior); Is linked to a particular view of womanâs place (subjugated in the home); Is linked to an oppressive (patriarchal) notion of morality and female purity (because of Is>
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