Identify your career goals and describe the path you will take to achieve these goals. (Trying to be a counselor, or work with at risk youth). Feel free to include a visual representation (such as a flowchart or a photograph of a sketch) depicting your career goals.
If you choose to include a visual, be sure to include a caption to describe the career goals illustrated by your visual. Explain how you believe the APA Code of Ethics will apply to your future career.
Take a look at your instructorâs biography on the My Instructor announcement. How do you think the APA Code of Ethics has applied to his or her career as a psychology professional?
“Hello Everyone,
Welcome to this class! My name is Andrea Psy.D. and I am an adjunct professor here at . I will be working with you as your instructor for the next few weeks. I am excited that you have chosen to be a part of this class. Psychology is my passion, and I hope that you will find it as interesting as I do.
For those of you pursuing a degree in psychology or others of you who are just exploring the world of psychology, Psychology 570 is quite relevant to the student and to the future practitioner. This class has always been one of my favorites as it touches on many different aspects of psychology including ethics and professional practice. These are two main tenants in many fields of psychology. I am sure that you will find the readings and the classwork very enlightening.
I received my Doctorate in Clinical Psychology from the Florida School of Professional Psychology/Argosy University. My Bachelor of Arts Degree was completed at the University of Tennessee, Knoxville. I now live in St. Petersburg, Florida which is not far from Tampa. Currently, I am an adjunct professor at teaching psychology classes. I have many interests in the field of psychology and spend the majority of my work in private practice providing psychotherapy and psychological assessments to children, adults, and families. When I am not practicing psychology or teaching, I enjoy spending time with my husband, 5-year-old daughter, and newborn daughter. We enjoy the arts and spending time outside on the water or at the beach.
Sample Solution
Steven Seagal once stated, “I’ve constantly attempted to stay away from legislative issues, in light of the fact that most legislators that I know are very messy regarding human nobility, morals, and ethics.” Unlike Seagal, Creon sets up those political standards without mulling over ethics, morals, and pride. Sophocles’ Antigone accentuates the results of a ruler’s maltreatment of intensity, uncovering how force ought to suitably be utilized. Creon’s requirement for power makes him slight a strict convention, lose his association with his child, and furthermore his family. Creon’s activities show how his fixation on power causes him hardships and in the end prompts his defeat. Creon’s pronouncement conflicts with the laws of the divine beings and the strict convictions of Greeks He challenges the convention of entombment ceremonies for the dead. He accepts that he should make a point with this declaration to demonstrate he is a ground-breaking pioneer. By this, he trusts that the residents will comprehend that they should maintain the laws or they will be rebuffed also to Polyneices. Not covering the dead is viewed as an indication of lack of respect, which is the reason Antigone restricts Creon so emphatically. She says, “You’ve settled on your decision, yet I will cover him. I will invite demise in doing it (Sophocles 4).” Antigone is eager to bite the dust to ensure her sibling is covered so he can might be appropriately respected. A strict custom that holds a sufficiency of significance is ignored in Creon’s fixation to demonstrate to his kin that he is a fit ruler. Being covered is viewed as a method for intersection to the black market, where that individual’s spirit might be very still. In the event that Polyneices isn’t covered, his spirit would eagerly meander the earth. Antigone needs to battle for her sibling with the goal that he might find a sense of contentment in death and not keep on enduring after he’s kicked the bucket. A result of Creon’s maltreatment of intensity is the separation he makes between his child and him. Creon overlooks any guidance he gets from his child just as the visually impaired man. Before Creon notices his child’s admonition, Haemon tells his dad, “In every case still, my dad. Furthermore, I am as yet your child. I am guided by the knowledge of your judgment. No marriage can exceed the value of your great government (Sophocles 26).” This numbness harms his association with his child. When Haemon executes himself, he is acting without caring what his dad thinks or feels. As a result of Creon’s fixation on power, he has lost his association with his child, who never again admires him as a good example. Someone else who endeavors to give Creon discussion is the visually impaired man, Tiresias. The visually impaired man can “see more” than Creon can and is an image for how Creon’s desire for power blinds him to the results of his activities and the feelings of others. Tiresias realizes that Creon is exceeding his place as a ruler and that he will endure due to his activities on the off chance that he doesn’t stop. Another outcome of Creon’s desire for power is that he loses his family. His better half is so distressed after their child executes himself, that she additionally ends her life. Creon is left without a family lastly understands the impacts of his crave power. He comprehends that he has taken things excessively far, however has no chance to get of switching his activities or the impact they had on the individuals around him. He should live with the outcome of his conduct. At the point when he results in these present circumstances acknowledgment, he says, “It is my blame, What survives from me is nothing (Sophocles 57).” He left with only the blame of his activities and must keep on living with this regret. Creon’s requirement for power makes him slight a strict custom, lose his association with his child, and furthermore his family. In Sophocles’ Antigone, the results of a ruler’s maltreatment of intensity are audited, uncovering how force ought to accurately be utilized. Creon endures as a result of his desire for power, including losing his family and affronting a holy convention, which causes his ruin.>
Steven Seagal once stated, “I’ve constantly attempted to stay away from legislative issues, in light of the fact that most legislators that I know are very messy regarding human nobility, morals, and ethics.” Unlike Seagal, Creon sets up those political standards without mulling over ethics, morals, and pride. Sophocles’ Antigone accentuates the results of a ruler’s maltreatment of intensity, uncovering how force ought to suitably be utilized. Creon’s requirement for power makes him slight a strict convention, lose his association with his child, and furthermore his family. Creon’s activities show how his fixation on power causes him hardships and in the end prompts his defeat. Creon’s pronouncement conflicts with the laws of the divine beings and the strict convictions of Greeks He challenges the convention of entombment ceremonies for the dead. He accepts that he should make a point with this declaration to demonstrate he is a ground-breaking pioneer. By this, he trusts that the residents will comprehend that they should maintain the laws or they will be rebuffed also to Polyneices. Not covering the dead is viewed as an indication of lack of respect, which is the reason Antigone restricts Creon so emphatically. She says, “You’ve settled on your decision, yet I will cover him. I will invite demise in doing it (Sophocles 4).” Antigone is eager to bite the dust to ensure her sibling is covered so he can might be appropriately respected. A strict custom that holds a sufficiency of significance is ignored in Creon’s fixation to demonstrate to his kin that he is a fit ruler. Being covered is viewed as a method for intersection to the black market, where that individual’s spirit might be very still. In the event that Polyneices isn’t covered, his spirit would eagerly meander the earth. Antigone needs to battle for her sibling with the goal that he might find a sense of contentment in death and not keep on enduring after he’s kicked the bucket. A result of Creon’s maltreatment of intensity is the separation he makes between his child and him. Creon overlooks any guidance he gets from his child just as the visually impaired man. Before Creon notices his child’s admonition, Haemon tells his dad, “In every case still, my dad. Furthermore, I am as yet your child. I am guided by the knowledge of your judgment. No marriage can exceed the value of your great government (Sophocles 26).” This numbness harms his association with his child. When Haemon executes himself, he is acting without caring what his dad thinks or feels. As a result of Creon’s fixation on power, he has lost his association with his child, who never again admires him as a good example. Someone else who endeavors to give Creon discussion is the visually impaired man, Tiresias. The visually impaired man can “see more” than Creon can and is an image for how Creon’s desire for power blinds him to the results of his activities and the feelings of others. Tiresias realizes that Creon is exceeding his place as a ruler and that he will endure due to his activities on the off chance that he doesn’t stop. Another outcome of Creon’s desire for power is that he loses his family. His better half is so distressed after their child executes himself, that she additionally ends her life. Creon is left without a family lastly understands the impacts of his crave power. He comprehends that he has taken things excessively far, however has no chance to get of switching his activities or the impact they had on the individuals around him. He should live with the outcome of his conduct. At the point when he results in these present circumstances acknowledgment, he says, “It is my blame, What survives from me is nothing (Sophocles 57).” He left with only the blame of his activities and must keep on living with this regret. Creon’s requirement for power makes him slight a strict custom, lose his association with his child, and furthermore his family. In Sophocles’ Antigone, the results of a ruler’s maltreatment of intensity are audited, uncovering how force ought to accurately be utilized. Creon endures as a result of his desire for power, including losing his family and affronting a holy convention, which causes his ruin.>
