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Controversial Supposition

There is indeed a connection between gender injustice in the United States and the type of cultural, economic, and political injustice often found in rogue states around the world. The gender injustice prevalent in the United States majorly emanates from misframing that remains akin to what transpires in the rogue states globally. While the literacy levels in the United States alleviates the intensity of this misdemeanour, the damage is comparable to that of other nations that experience it on an elevated degree[1]. The misframing of cultural, economic, and political injustices individuals be excluded from requisite participation as well as protection from devalued recognition. As a result, there is a loss in identity coupled with the lack of authority in status and respectability. For instance, it is commonplace that, perceived enemies of change in the face of repressive measures are often left out of the full legal framework that they fail to guarantee protection[2]. In the rogue states, there is a kind of globalized fear elicited by clampdowns, surveillance activities, and other authoritarian principles. What follows is a generally marginalized faction subjected to humiliation by other civilians or state mercenaries who are usually not sanctioned or prosecuted.

In what constitutes state-invoked mechanisms to place marginalized groups outside the realms of humanity, these individuals become victims of misframing. In these countries, the cultural space tends to insulate powerful actors from criticism and control. Whereas the conditions for globalization remain clear, states inevitably invoke strategies aimed at obscuring the relationships between cultural equality and state activities. As a result, state officials may resort to colluding with paramilitary groups in attempt favor specialized units in a way that undermines other societal sectors. Each of these elements makes it intricate for actors to be connected with the discriminated. The other point revolves aroundcapabilities, as participation within democratic domains is not readily available to those who lack the power to advance their claims. Even in a developed environment like that of the United States, individuals are prone to exclusion from positive recognition and structural fortification. Irrespective of the gender, in the United States and the rogue states alike, poor and uneducated populace are less likely to emphasize their rights or enjoy available services owing to lack of formidable economic, political, and cultural backing.

The Capability Perspective

A key tenet of the capability equation is the is the sustainability of human rights amidst an overbearing platform. In terms of capabilities, attention must be paid to how people and groups can operate together with the opportunities to lead meaningful lifestyles. While human rights exist in both environments, that is, in the United States and the rogue states, the claimants of political discrimination must have the capacity to pursue their rights with potential realities. In short, lack of capability is what leads to a disconnect in the quest to secure the rights of deserving individuals[3]. For instance, lack of capability makes it difficult for victims of political discrimination to scrutinize the structural, cultural, and social aspects as well. Politically or socially disadvantaged individuals are devoid of the resources for pursuing this cause sufficiently. Unfortunately, there are blatant disparities from the United States to the rogue states regardingutilization of resources and opportunities, adding to the existing complexities of converting the same[4]. In this way, it is virtually impossible to attain political, social, or economic homogeneity for particular groups. Rather, the differences between groups in terms of their access and use of resources determine their overall prowess.

Also, there are unclear understandings in which the victims are affected by historical and social underpinnings in these countries especially when individuals are confronted by multiple injustices. For illustration, female victims in patriarchal arrangements of subordination are more susceptible to economic dependency that they fail to have control over their lives. In all these societies, women are more likely to be victims of economic, political or cultural violations. This means that females victims may be far much underrepresented in decision-making compared to their male counterparts[5]. In summary, it is apparent that, participatory justice coincides with people’s capabilities in their various front, economic, cultural, and political realms. In a number of countries, including the United States, capabilities are tied to these fronts, guiding daily realties of populations in institutions and social networks. In several circumstances, however, individuals are not in a position to select, change, or criticize these biases and so, incapacity becomes a product of institutional arrangements.

Pay Structure and Gender Gap

In the said countries, disparities in payscales continue to plague the path to gender autonomy. Illustratively, female workers still earn less for jobs that have been traditionally associated with men. It is difficult to discern why such stereotypically instigated renumerations prevail. The low pay for some sections of society is not even a reflection of the demand and supply dynamics in society but a statement of preferential treatment. Wages are defined by cultural standards and norms to meet the societal expectations. Female-linked jobs are generally devalued with the skills deemed less valuable that the male-dominated. Particularly,skilled related to nurturance and caregiving are undervalued in these markets, leading to a glaring gender gap that undermines the cultural pillars.

Another end of this discussion touches on an emotive issue, the resultant power, indicating the extent to which individuals of a lesser stance occupy positions in occupational distributions[6]. Underrepresentation demonstrates systematic barriers and prejudice faced by individuals in these various states. At least, some of the instances of women appearing at the top of the social hierarchy are an indication of the historical legacies present in some of these countries. Even for a nation that has made tremendous strides in gender equality, the United States still grapples with disconnects that require redress. All the same, trends in family formation and traditions are still contradictory in a number of these states. As the family remains the pivotal site for the production and reproduction of gender relations, state cultures tend to sway to a larger degree the ensuing equality and imbalances. To some extent, compared to the united states, countries have done very little to maintain gender parity.

Bibliography

Beeghley, Leonard. The Structure of Social Stratification in the United States, The, CourseSmarteTextbook. Routledge, 2015.

Kantola, Johanna. “10. The gendered state in international relations.” Handbook on Gender in World Politics (2016): 77.

Peters, Michael A. “Feminizing world power: A new constellation of women in politics?.” Journal of Research in Gender Studies 6, no. 2 (2016): 62.

 

[1]Beeghley, Leonard. The Structure of Social Stratification in the United States, The, CourseSmarteTextbook. Routledge, 2015.

[2]Peters, Michael A. “Feminizing world power: A new constellation of women in politics?.” Journal of Research in Gender Studies 6, no. 2 (2016): 62.

 

[3]Beeghley, Leonard. The Structure of Social Stratification in the United States, The, CourseSmarteTextbook. Routledge, 2015.

 

[4]Kantola, Johanna. “10. The gendered state in international relations.” Handbook on Gender in World Politics (2016): 77.

[5]Beeghley, Leonard. The Structure of Social Stratification in the United States, The, CourseSmarteTextbook. Routledge, 2015.

 

[6]Kantola, Johanna. “10. The gendered state in international relations.” Handbook on Gender in World Politics (2016): 77.

 

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