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Read The Case of Jennifer. Jennifer is a 33-year-old woman who is unhappy with her current employment. Jennifer works for an online distribution company and is responsible for monitoring the inventory and keeping the records up to date at all times. She has been doing this job for the past three years and has never felt fulfilled. Before this job, she was a full-time mother and had not worked since she was 24, when she worked as a teller at a bank. Those are the only two jobs that she has ever had. She currently makes $11 per hour and often has to work overtime shifts to make ends meet for her family. She is a single mother raising two young girls, ages 5 and 8. She and her daughters have been living with her parents since her divorce four years ago. Jennifer desires to be independent and on her own with her children, but she needs more financial stability to do so. She has thought about trying to apply for a management position, but she is not sure if she is qualified. She has a high school diploma, but does not have any college experience. Jennifer has recently experienced interpersonal issues at her job with two other coworkers. Her work environment has left her feeling stressed and anxious. Jennifer would like to consider a career change, but she is not sure how to start. Ultimately, she wants to strive for financial stability, and she wants to feel happy when she goes to work. Develop a 1,050- to 1,400-word vocational assessment summary and treatment plan for Jennifer. Include the following: Summarize Jennifer’s employment history and job skills. Describe Jennifer’s current employment situation. Analyze the interrelationships among Jennifer’s work, family, and personal life roles, according to a specific career counseling theory. Identify any potential ethical or legal considerations related to the case. Write a formal vocational treatment plan that includes the following: Specific and measurable goals and objectives An action plan for how to meet the goals and objectives A description of how progress towards goals will be evaluated A termination plan Demonstrate professional counselor competencies throughout the assessment summary and treatment plan.
Sample Solution
We Do Not Understand Anything At the littlest sizes of presence, our originations of existence are unessential. State on the off chance that we experienced littler and littler sizes of our bodies, we would find that in the long run we would show up at Planck length (Roper, 131). To envision the size of Planck length, think about that as a hydrogen iota is 10 trillion Planck lengths over. At this scale, reality as we probably am aware it can never again can be comprehended. So I don’t get that’s meaning as far as getting ourselves? Indeed, we can properly say that truly, we do have reality concurring certain sizes of ourselves (bigger than Planck length), yet with respect to our ultra-microscopic selves, the basic matter of what our identity is, our understanding of presence separates (Joplin, 12). Who might we be without existence? A few people may state we would be nothing, while others may state we would resemble virtual particles, flying all through presenceâwhich is somewhat more than nothing, however it can’t be said to carefully exist. It would mean we exist and don’t exist at the same time. This thought compares to my next point: that any inquiry we pose can be replied from various perspectives. The response to any question is vague when attempting to state demanding truth (Hopp, 45). Take a straightforward inquiry for a model: “What is your name?” My name is Nicholas David Klacsanzky as indicated by law, however my name could be any number of names that I have appended to my character, and others have given me. Is my legitimate name my actual and just name? That is up for translation. What’s more, indeed, any announcement of assumed “truth” can be disentangled to show that there is another approach to take a gander at it. There is a Zen maxim that comes this way, “To talk is to commit an error.” This is said with the possibility that reality can’t be spoken, as truth is comprehensive and even past beingâit would need to be spoken about in wording that don’t exist in language all together for the truth of reality to be seen through language (which is a mystery). In this way, truth is an encounter. I accept this is the reason Socrates stated, “I know just of my own obliviousness,” and made the individuals at the highest point of antiquated Greek society confounded about their essential ideas of their reality. We can’t comprehend reality through mental ideas: just through our unadulterated experience without the hindrance of mental movement. Without the interference and obfuscating of reality by mental procedures, presence is clear. We don’t have to comprehend anything so as to know presence for what it’s worth. Truth be told, the main way we can see the truth is by quitting any pretense of attempting to comprehend and quitting any pretense of “getting” itself. At that point we can observer life in the entirety of its significant effortlessness. References Roper, Jake. Troubling Truth. New York: Owl Books, 2008. Print. Joplin, Michele. Transformative Coexistence. Chicago: Bob Fugen Press, 2012. Print. Hopp, Jason. Untruthful Truths. Seattle: Reed Bender Press, 2013. Print. paper about nature, science article, innovation exposition 5/5 NEED HELP? Approach a specialist for FREE>
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We Do Not Understand Anything At the littlest sizes of presence, our originations of existence are unessential. State on the off chance that we experienced littler and littler sizes of our bodies, we would find that in the long run we would show up at Planck length (Roper, 131). To envision the size of Planck length, think about that as a hydrogen iota is 10 trillion Planck lengths over. At this scale, reality as we probably am aware it can never again can be comprehended. So I don’t get that’s meaning as far as getting ourselves? Indeed, we can properly say that truly, we do have reality concurring certain sizes of ourselves (bigger than Planck length), yet with respect to our ultra-microscopic selves, the basic matter of what our identity is, our understanding of presence separates (Joplin, 12). Who might we be without existence? A few people may state we would be nothing, while others may state we would resemble virtual particles, flying all through presenceâwhich is somewhat more than nothing, however it can’t be said to carefully exist. It would mean we exist and don’t exist at the same time. This thought compares to my next point: that any inquiry we pose can be replied from various perspectives. The response to any question is vague when attempting to state demanding truth (Hopp, 45). Take a straightforward inquiry for a model: “What is your name?” My name is Nicholas David Klacsanzky as indicated by law, however my name could be any number of names that I have appended to my character, and others have given me. Is my legitimate name my actual and just name? That is up for translation. What’s more, indeed, any announcement of assumed “truth” can be disentangled to show that there is another approach to take a gander at it. There is a Zen maxim that comes this way, “To talk is to commit an error.” This is said with the possibility that reality can’t be spoken, as truth is comprehensive and even past beingâit would need to be spoken about in wording that don’t exist in language all together for the truth of reality to be seen through language (which is a mystery). In this way, truth is an encounter. I accept this is the reason Socrates stated, “I know just of my own obliviousness,” and made the individuals at the highest point of antiquated Greek society confounded about their essential ideas of their reality. We can’t comprehend reality through mental ideas: just through our unadulterated experience without the hindrance of mental movement. Without the interference and obfuscating of reality by mental procedures, presence is clear. We don’t have to comprehend anything so as to know presence for what it’s worth. Truth be told, the main way we can see the truth is by quitting any pretense of attempting to comprehend and quitting any pretense of “getting” itself. At that point we can observer life in the entirety of its significant effortlessness. References Roper, Jake. Troubling Truth. New York: Owl Books, 2008. Print. Joplin, Michele. Transformative Coexistence. Chicago: Bob Fugen Press, 2012. Print. Hopp, Jason. Untruthful Truths. Seattle: Reed Bender Press, 2013. Print. paper about nature, science article, innovation exposition 5/5 NEED HELP? Approach a specialist for FREE>
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