What problems does Jenkins identify with the pursuit of happiness? What do we learn from Hector, in the film Hector and the Search for Happiness, about the pursuit of happiness? What possible solutions to these problems does Jenkins mention? And what, ultimately, constitutes the good (and happy) life for Hector? QUESTION 3 How do each of Plato and Kant describe our original, unenlightened, state? Both claim that there are obstacles that prevent us from leaving this unenlightened state. What are they? According to each, what is enlightenment? How is it achieved? Does the state of enlightenment promise happiness?
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In describing a commonwealth, Hobbes calls the head of the Leviathan and the carrier of the combined stateâs power, a âsovereign.â However, in this quote, he states that one is not considered a sovereign unless their power is supreme and unlimited. This cannot be achieved in the case of unrestricted representatives or two sovereigns, as their powers would potentially limit each other. They would also not be superior to each other and thus, not supreme. Therefore, to be considered a sovereign, the head of the Leviathan must be an individual with unlimited power. Though governed by a single ruler or a monarch, the Leviathan is one of republican origins and purposes as it was made by the people, in service of the people, which leave them accountable to the great Leviathanâs actions. This is highlighted in Hobbesâ definition of the Commonwealth: âone person, of whose acts a great multitude, by mutual covenants one with another, have made themselves every one the author, to the end he may use the strengths and means of them all, as he shall think expedient for their peace and common defenseâ (Hobbes, pg.109, s.13). In this passage, Hobbes recognizes that in agreeing with the social contract the people accept accountability or âmake themselves the authorsâ of the sovereignâs actions or legislation. He also recognizes that such legislations are created with the sole purpose of guaranteeing the publicâs will for peace and common defense. Therefore, being the co-authors and benefactors of these laws, the public is as influential to the reigning of a commonwealth as the sovereign is, making it a rule by all through the ruling of one. When listing the rights of a sovereign in a Leviathan, Hobbes claims that it is impossible to incriminate him of any potential injury or injustice done to a subject: âby this institution of a Commonwealth every particular man is author of all the sovereign doth; and consequently he that complaineth of injury from his sovereign complaineth of that whereof he himself is the authorâ (Hobbes, pg.112, s.6).>
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In describing a commonwealth, Hobbes calls the head of the Leviathan and the carrier of the combined stateâs power, a âsovereign.â However, in this quote, he states that one is not considered a sovereign unless their power is supreme and unlimited. This cannot be achieved in the case of unrestricted representatives or two sovereigns, as their powers would potentially limit each other. They would also not be superior to each other and thus, not supreme. Therefore, to be considered a sovereign, the head of the Leviathan must be an individual with unlimited power. Though governed by a single ruler or a monarch, the Leviathan is one of republican origins and purposes as it was made by the people, in service of the people, which leave them accountable to the great Leviathanâs actions. This is highlighted in Hobbesâ definition of the Commonwealth: âone person, of whose acts a great multitude, by mutual covenants one with another, have made themselves every one the author, to the end he may use the strengths and means of them all, as he shall think expedient for their peace and common defenseâ (Hobbes, pg.109, s.13). In this passage, Hobbes recognizes that in agreeing with the social contract the people accept accountability or âmake themselves the authorsâ of the sovereignâs actions or legislation. He also recognizes that such legislations are created with the sole purpose of guaranteeing the publicâs will for peace and common defense. Therefore, being the co-authors and benefactors of these laws, the public is as influential to the reigning of a commonwealth as the sovereign is, making it a rule by all through the ruling of one. When listing the rights of a sovereign in a Leviathan, Hobbes claims that it is impossible to incriminate him of any potential injury or injustice done to a subject: âby this institution of a Commonwealth every particular man is author of all the sovereign doth; and consequently he that complaineth of injury from his sovereign complaineth of that whereof he himself is the authorâ (Hobbes, pg.112, s.6).>
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