We can work on Personal and spiritual beliefs

Examining your personal and spiritual beliefs is necessary throughout your career as a counselor. The purpose
of self-reflection is to help counselors gain an understanding of their thoughts, feelings, emotions, and actions
so that they do not impose their beliefs on clients. This assignment will help you gain insight into your beliefs
and to help to identify alliance or conflict with the ACA Code of Ethics. Learning how to work through any
conflict because of your beliefs is important not to harm your client or violate ethical standards. This
assignment allows you to examine and apply steps to address the conflict.
INSTRUCTIONS
You will complete a self-reflective paper between your personal or spiritual beliefs and the counseling
professional values as depicted in the ACA Code of Ethics (available from
https://www.counseling.org/resources/aca-code-of-ethics.pdf). The paper should be 3–4 pages in length, APA
format, and include at least two references. The two required references are: Daniel (2020) and ACA Code of
Ethics (2014). Additional references are permitted, but not necessary.
This is a self-reflective paper and should be written in first person. However, please make sure that your style
remains professional. This is not texting, emailing, or FaceTime.
• Verify in one sentence that you read the Daniel (2020) text in its entirety.
• Choose two counseling professional values or codes from the ACA Code of Ethics that are in harmony with
your personal or spiritual beliefs. Do not choose obvious values, but values that maybe were not in harmony
until you progressed in this program or read Daniel’s text. Using the heading: Harmony Between Professional
Values and Spiritual Beliefs, write up to one page explaining the harmony between the professional values and
your spiritual beliefs.
• Using the heading: Integrating Professional Values and Spiritual Beliefs, write up to one page explaining how
these values and your spiritual beliefs came into harmony. What was this process for you? How were you
challenged to integrate the values and your beliefs? How did Daniel’s text challenge your thinking?
• Choose 2 counseling professional values or codes from the ACA Code of Ethics that still remain in conflict
with your personal or spiritual beliefs. Using the heading: Conflict Between Professional Values and Spiritual
Beliefs, write up to one page explaining the conflict that you still have to work through.
• Using the heading: Actions to Work Through the Conflicts, write up to one page reflecting on how you should
work through these conflicts and what this process should entail.

Sample Solution

The well known postmodernist novel Lolita, by Vladimir Nabokov, has been dependent upon much basic recognition and debate encompassing the portrayal of the paedophilic connection between Humbert and Dolores Haze. The style of the novel, which uses a first individual confession booth design, is the voice of an imprisoned Humbert, speaking to an obscure jury and accommodating himself with what he thinks about the genuine form of occasions. This absence of dependability, hence, in what the culprit of these violations composes, implies that there are inside inconsistencies just stressed by the emphasis in account on fascinating word decisions, the declaration of Humbert’s character over the suggested peruser and different feel of the novel which are outside to what the peruser may believe the plot to be. Conversely with Nabokov’s initial attack into the plot of a more established man pulled in to a lot more youthful young lady, Lolita can’t be isolated from the encounters of this man: he attempts to slip away himself shamelessly through his own diary. Does this outcome in an absence of push in plot? Somewhat, yes: the storyteller is deceitful; even the setting is eroticised. In any case, this adds to the effect of the offense which happens and reinforces the plot to the degree that solitary this epitomisation of postmodernist composing can do: the way that the ruination of a little youngster is aestheticised so much is horrifying and loans further knowledge to the psyche of the hero. Presentation The story voice in Vladimir Nabokov’s Lolita should be drawn closer twoly. In the first place, as the account voice of Humbert, as he recounts the tale of his trysts with the youthful Dolores Haze. Also, the authorial voice of Nabokov himself, who embeds himself into the account and meshes parts of his life into parts of the portrayal, for example, the semantics. The issue of differentiation between the two has been endeavored to be accommodated by parting investigation of the content into that of both Nabokov and his hero, as they are treated as isolated from one another as far as account, with expectations of accomplishing more noteworthy lucidity. This is to be additionally fleshed out in talking about the postmodern plot and why remarkably this issue emerges in investigating such messages: frequently storytellers inside the class come up short on the all-knowing prescience and good compass of prior writings, which is taken to its common decision to the extent that Nabokov chooses the pedophile himself, Humbert, to portray his own story. The second issue when moving toward Lolita is another of semantics: where conceivable the character Dolores Haze will be called thusly; while talking about perspectives portrayed by Humbert, she will take the nominal name of ‘Lolita’. This follows the show of pundits, for example, Sweeney, who deals with the battle of whether Dolores exists as a character in her own right, as she could never have utilized ‘Lolita’ as a name for herself, or whether she is just a character as observed through the crystal of Humbert’s composition, distinguishing that ‘”Lolita” comes to speak to not the novel’s courageous woman, yet rather her development as a nymphet inside Humbert’s creative mind’. Once more, this article endeavors to investigate both of these conceivable outcomes, including the idea that Dolores can’t exist as a full grown character because of this perspective, further supporting that she is the thing that Humbert paints her as, as he continued looking for a more creative, than ‘genuine’, diary. Third is the measurement of what comprises plot and what will establish aestheticism in writing. Plot, as characterized by the Oxford English Dictionary, might be believed to be ‘the headliners [… ], considered or introduced as an interrelated grouping; a storyline’. Conversely, the feel of composing is characterized twoly: more comprehensively ‘the quest for, or commitment to, what is excellent or appealing to the faculties, esp. instead of a morally or normally based standpoint’. The definition additionally noticed that this is explicitly likewise regarding the stylish development, this being, as characterized by Tate, ‘a late nineteenth century development that supported unadulterated excellence and ‘workmanship for the good of craftsmanship’, stressing the visual and erotic characteristics of workmanship and plan over viable, good or account contemplations’. Setting ‘Large American Charlotte terrified me’ announces Humbert in Lolita and hereafter Charlotte and America are connected through the modifiers: both are ‘huge’ and both are startling. This at last distances him from both the nation and the lady, as he is limited by dread of her learning of his longing for Dolores (‘I was unable to say anything to Charlotte regarding the youngster without giving myself away’)., Similarly, Ginsberg prevaricates America with corruption and asks ‘America [… ] when will you remove your garments?’ in the launch of Howl. Remove America’s garments Humbert does, he slackens and uncovers the exacting traditionalist mentalities of the nation with the idea of his relationship; he asks when it will be available to his advances with a proposal of sexuality and closeness. This happens not simply in his difficult of each cultural incentive through his alleged love of Dolores Haze, yet in addition through the ceaseless compatibility of sexualised setting and sexualised juvenile. The storyteller exemplifies America, and in practically careful corresponding with Lolita, endeavors to lure her. The expression ‘squirms and whorls’ while depicting their way across America matches Humbert’s first sexual experience with Lolita, where he accomplishes climax by scouring against her. Humbert says that ‘she squirmed, and wriggled, and tossed her head back’ and the equal between the two employments of ‘squirm’ shows that it is unmistakably express for him. Consequently, utilization of this action word to depict the two his excursion and his sexual closeness with Lolita shows how Humbert sees his excursion across America as a type of sexual admittance to the nation. Jonathan Sawday, truth be told, sees that sensual sonnets in seventeenth Century every now and again contrast a victory of America with that of a lady’s body. Contrast Humbert’s movements with Donne’s well known Elegy XIX, ‘To his paramour hitting the sack’, for instance: it appears to be a natural connection with Lolita’s depiction of the excursion to the extent that its lines Permit my wandering hands, and let them go | Before, behind, between, above, underneath. | O my America! my newly discovered land, | My realm, safeliest when with one man monitored, equal the paternalistic yet latent mentality that the conquester holds over the nation. He in this manner and reliably matches his victory across America with his sexual success of Lolita herself; he reflects Lolita in the settings around him, where ‘the [… ] mountains appeared to me to crowd with gasping, scrambling, chuckling, gasping Lolitas who broke down in their cloudiness’. Note the incongruity of utilization of the word ‘murkiness’: obviously this likewise insinuates Lolita’s family name, of whom the different cycles of her whole name overrun the novel. All the more curiously, anyway is the sexualisation of the setting; Humbert ceaselessly conflates America the nation and Lolita the person. That Humbert sees his excursion as far as debasement and not success is confirmed when he says: ‘I discover myself thinking today that our long excursion had just contaminated with a twisted path of ooze the stunning, trustful, marvelous, colossal nation’. Monica Manolescu-Oancea contends that ‘the “yearlong voyages” of Humbert and Lolita across the United States work as a methods for temptation, [… ] driving off track, which is decisively Humbert’s undertaking’. To these finishes, the plot turns out to be more befuddled to the extent that the fixation on the depiction of setting and Lolita as lovely and similar to and stylishly associated add portrayal which meshes into the novel, yet sabotage the acceptability of the storyteller. For a particularly abstract perspective, in any case, there is an incentive in the careful manner by which Lolita reverberates through settings. Representing Lolita’s womanliness and sexuality, Humbert portrays ‘Lolita, not long before our takeoff from Beardsley, [… ] examining visit books and guides, and stamping laps and stops with her lipstick!’. Lolita’s checking of the excursion with a lipstick represents Humbert’s relationship with the excursion being a movement towards ownership over Lolita, explicitly. The excursion keeps on resembling the polluting of the youthful Dolores: Humbert says that ‘the visit through your thigh, you know, ought not surpass seventeen and a half inches. [… ] We are currently setting out on a long glad excursion’. The position of the ‘visit through’ her body, in pairing with the ‘long cheerful excursion’ that they will lead, is the epitomisation of Humbert’s way to deal with the success of every: he considers Lolita to be America as tradable. The suggestive can’t be isolated from settings inside Lolita, as they are outlined by Humbert. Sexual symbolism is pervasive in each depiction: it resounds even in his depiction of America to his first spouse as ‘the nation of blushing youngsters and incredible trees’, where ‘ruddy kids’ represents it as a nation which may give and support his sexual longing. This, however the symbolism of the ‘incredible trees’ is regularly connected with sex; for Humbert, this association is more full, whose previously sexualised collaboration and characterizing point for his character happens ‘through the murkiness and delicate trees’. This is the unproductive tryst with Annabel Leigh, hindering his enthusiastic development to the degree that he looks for young ladies, for example, Lolita, to duplicate the ‘delicate’ bond he had with Annabel. Note that ‘delicate’ itself may hint delicacy and youth; consequently the equal becomes more clear and through this erotic symbolism between the trees, Annabel, and Lolita, there is further knowledge picked up concerning Humbert’s character. The delicacy of the exact word decision in ‘delicate’ is then made more obv>

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