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Managerial Critique for Presentation
Managerial Critique for Presentation
Assume the role of a manager/owner of the service firm being presented in your classmates Workshop Presentation, and constructively critique the Workshop Presentation of this team. This will require you take the role of a manager/owner and observer during the Workshop Presentation delivered by a team of your colleagues as part A of this assignment (see details above). You are required to provide feedback to your employees based on your evaluation of their performance in the Workshop Presentation.
Sample Solution
can buyâ (1973: 179). Money, and the power of money, are apparently very important to Lessing here. It is also significant to note that Nathan is rarely the recipient of money. He is rather, the giver. The suggestion that Nathan is âwiseâ may play a role here. This may be yet another way in which Lessing underscores the value of giving rather than receiving. As Graham notes, âthe religious impulse of su Managerial Critique for Presentation rrendering the grateful self to the giver of life reverberates in every one of these situations, in varying degreees of consciousness, and in every instance soemthing of the same release of love is experienced and communicatedâ (1973: 185). It can be said that the true villain of Lessingâs play is the insidious hatred that is passed down from one generation to the next. This hatred is a complex mixture of mistrust and ignorance and is so deeply ingrained in people that often it remains unquestioned, simply a part of life. Nathan the Wise is often considered a vehicle in which Lessingâs theological beliefs are given voice. Lessing believed in freedom of thought and was a serious student of theology. In some ways, it appears that Nathan the Wise is a mixture of various theological ideologies, many of which also appear in Lessingâs Erziehung des Menschengeschlechts, or Education of the Human Race, which was published in 1780. According to Wilms, in Nathan the Wise, ârationality successfully overcomes a series of obstacles and works its way into a traditional âLebensweltâ dominated by prejudice that does not shy away from murder and even genocideâ (2002: 306). The triumph of rationality here is a central theme of Lessingâs work. He takes on the traditional themes of religious dogma in this play and shows how individuals can take a rational approach to them The title of the play refers to the main character, Nathan. The play takes place in Jerusalem, where Nathan lives as a prosperous Jew. The time frame is in the twelfth century. In the play, it is significant that Nathan adopts an orphan. The orphan happens to be Christian, but this does not matter to Nathan, who simply takes her into his home because she was the daughter of a friend. Immediately we see that Nathan is the kind of character to rise above petty details, and to act in the interests of humanity above all else. Considering the time and setting, this is certainly no ordinary act. Tension builds, however, when a suitor comes into the picture. Nathan is aware of the inherent danger in this situation. Should the identity of his adoptive daughter be made known, the results would most undoubtedly be tragic for all involved. This use of âh Managerial Critique for Presentation idden identityâ was common in the literary works of Lessingâs time, and it is used quite effectively in this play. Ultimately, Lessingâs message in Nathan the Wise is that humanity is far more important than religious affiliation. Lessing asserts that the worth of people should not based on what religion individuals are born into, or on blood relations, but rather on the very fact that they are human. According to Garland, anti-Semitism had lessened somewhat, but was still considered widespread during the period of time in which Lessing was writing. The theme of the play is that people cannot be judged by their religious affiliations. The plot of the play is simple, ostensibly to allow the theme to stand out. The character of the Baron is clearly full of strong anti-Semitic prejudices. Therefore, when he is attacked by robbers, he immediately concludes that the perpetrators were of the Jewish persuasion, in keeping with his beliefs. It is of course ironic that the attackers are found to be Christian. Furthermore, they are employees of the Baron himself. As for the noble Stranger who rescues the Baron, he is revealed to be Jewish himself. This puts the Baron in a rather awkward situation, as he has promised the hand of his daughter to The Stranger in return for his gallantry. Of course, once the Stranger has identified himself as a Jew, the wedding is now unthinkable. According to Garland, âLessingâs interest is clearly centered on the serious aspects of the play The moral is pointed not only by the action, but is also underlined by frequent passages of dial>
can buyâ (1973: 179). Money, and the power of money, are apparently very important to Lessing here. It is also significant to note that Nathan is rarely the recipient of money. He is rather, the giver. The suggestion that Nathan is âwiseâ may play a role here. This may be yet another way in which Lessing underscores the value of giving rathe Managerial Critique for Presentation r than receiving. As Graham notes, âthe religious impulse of surrendering the grateful self to the giver of life reverberates in every one of these situations, in varying degreees of consciousness, and in every instance soemthing of the same release of love is experienced and communicatedâ (1973: 185). It can be said that the true villain of Lessingâs play is the insidious hatred that is passed down from one generation to the next. This hatred is a complex mixture of mistrust and ignorance and is so deeply ingrained in people that often it remains unquestioned, simply a part of life. Nathan the Wise is often considered a vehicle in which Lessingâs theological beliefs are given voice. Lessing believed in freedom of thought and was a serious student of theology. In some ways, it appears that Nathan the Wise is a mixture of various theological ideologies, many of which also appear in Lessingâs Erziehung des Menschengeschlechts, or Education of the Human Race, which was published in 1780. According to Wilms, in Nathan the Wise, ârationality successfully overcomes a series of obstacles and works its way into a traditional âLebensweltâ dominated by prejudice that does not shy away from murder and even genocideâ (2002: 306). The triumph of rationality here is a central theme of Lessingâs work. He takes on the traditional themes of religious dogma in this play and shows how individuals can take a rational approach to them The title of the play refers to the main character, Nathan. The play takes place in Jerusalem, where Nathan lives as a prosperous Jew. The time frame is in the twelfth century. In the play, it is significant that Nathan adopts an orphan. The orphan happens to be Christian, but this does not matter to Nathan, who simply takes her into his home because she was the daughter of a friend. Immediately we see that Nathan is the kind of character to rise above petty details, and to act in the interests of humanity above all else. Considering the time and setting, this is certainly no ordinary act. Tension builds, however, when a suitor comes into the picture. Nathan is aware of the inherent danger in t Managerial Critique for Presentation his situation. Should the identity of his adoptive daughter be made known, the results would most undoubtedly be tragic for all involved. This use of âhidden identityâ was common in the literary works of Lessingâs time, and it is used quite effectively in this play. Ultimately, Lessingâs message in Nathan the Wise is that humanity is far more important than religious affiliation. Lessing asserts that the worth of people should not based on what religion individuals are born into, or on blood relations, but rather on the very fact that they are human. According to Garland, anti-Semitism had lessened somewhat, but was still considered widespread during the period of time in which Lessing was writing. The theme of the play is that people cannot be judged by their religious affiliations. The plot of the play is simple, ostensibly to allow the theme to stand out. The character of the Baron is clearly full of strong anti-Semitic prejudices. Therefore, when he is attacked by robbers, he immediately concludes that the perpetrators were of the Jewish persuasion, in keepin Managerial Critique for Presentation g with his beliefs. It is of course ironic that the attackers are found to be Christian. Furthermore, they are employees of the Baron himself. As for the noble Stranger who rescues the Baron, he is revealed to be Jewish himself. This puts the Baron in a rather awkward situation, as he has promised the hand of his daughter to The Stranger in return for his gallantry. Of course, once the Stranger has identified h Managerial Critique for Presentation imself as a Jew, the wedding is now unthinkable. According to Garland, âLessingâs interest is clearly centered on the serious aspects of the play The moral is pointed not only by the action, but is also underlined by frequent passages of dial>
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