- Identity. In many of the readings for this semester, we met characters who are searching for identity. Choose one major character from either âA Doll Houseâ by Henrik Ibsen or âFencesâ by August Wilson, and one major character either from âThe Yellow Wallpaperâ by Charlotte Perkins Gilman or from another assigned story, play, or poem of your choice, who is searching for identity, and analyze how the pressures and expectations of society influence those characters. In your essay, analyze and discuss how societyâs expectations influence these charactersâ actions, impulses, and desires. How do these two characters react to societyâs pressures and expectations? How might these two characters be transformed by those pressures and expectations?
- Escapism. Explore the theme of escapism in âThe Story of an Hourâ and âYoung Goodman Brown.â Identify what the main characters were escaping from and how this escape was accomplished. What was the consequence of their escape? Was this desire to escape a reflection of their society, or was it a flaw in the charactersâ personality?
- Machismo. How does Henrik Ibsen through the characterization of Torvald in âA Doll Houseâ and August Wilson through the characterization of Troy Maxon in âFencesâ portray the stereotypical macho man? Is their portrayal the same as 21st Century machismo? Use your primary and secondary sources to develop a coherent argument in which you back up your position with evidence from your sources.
- American Dream. The idea of the American dream is present in âFencesâ, âTheme for English B,â âWe Wear the Mask,â and âIncident.â Explore the white-washing of the American dream. Analyze the role skin color plays in attaining the American dream. Discuss how this is still evident in 21st century society.
Sample Solution
Firstly, Vittola discusses one of the just causes of war, most importantly, is when harm is inflicted but he does mention the harm does not lead to war, it depends on the extent or proportionality, another condition to jus ad bellum (Begby et al (2006b), Page 314). Frowe, however, argues the idea of âjust causeâ based on âSovereigntyâ which refers to the protection of political and territorial rights, along with human rights. In contemporary view, this view is more complicated to answer, given the rise of globalisation. Similarly, it is difficult to measure proportionality, particularly in war, because not only that there is an epistemic problem in calculating, but again todayâs world has developed (Frowe (2011), Page 54-6). Furthermore, Vittola argues war is necessary, not only for defensive purposes, âsince it is lawful to resist force with force,â but also to fight against the unjust, an offensive war, nations which are not punished for acting unjustly towards its own people or have unjustly taken land from the home nation (Begby et al (2006b), Page 310&313); to âteach its enemies a lesson,â but mainly to achieve the aim of war. This validates Aristotleâs argument: âthere must be war for the sake of peace (Aristotle (1996), Page 187). However, Frowe argues âself-defenceâ has a plurality of descriptions, seen in Chapter 1, showing that self-defence cannot always justify oneâs actions. Even more problematic, is the case of self-defence in war, where two conflicting views are established: The Collectivists, a whole new theory and the Individualists, the continuation of the domestic theory of self-defence (Frowe (2011), Page 9& 29-34). More importantly, Frowe refutes Vittolaâs view on vengeance because firstly it empowers the punisherâs authority, but also todayâs world prevents this action between countries through legal bodies like the UN, since we have modernised into a relatively peaceful society (Frowe (2011), Page 80-1). Most importantly, Frowe further refutes Vittola through his claim that âright intention cannot be used as an excuse to wage war in response to anticipated wrong,â suggesting we cannot just harm another just because they have done something unjust. Othe>
Firstly, Vittola discusses one of the just causes of war, most importantly, is when harm is inflicted but he does mention the harm does not lead to war, it depends on the extent or proportionality, another condition to jus ad bellum (Begby et al (2006b), Page 314). Frowe, however, argues the idea of âjust causeâ based on âSovereigntyâ which refers to the protection of political and territorial rights, along with human rights. In contemporary view, this view is more complicated to answer, given the rise of globalisation. Similarly, it is difficult to measure proportionality, particularly in war, because not only that there is an epistemic problem in calculating, but again todayâs world has developed (Frowe (2011), Page 54-6). Furthermore, Vittola argues war is necessary, not only for defensive purposes, âsince it is lawful to resist force with force,â but also to fight against the unjust, an offensive war, nations which are not punished for acting unjustly towards its own people or have unjustly taken land from the home nation (Begby et al (2006b), Page 310&313); to âteach its enemies a lesson,â but mainly to achieve the aim of war. This validates Aristotleâs argument: âthere must be war for the sake of peace (Aristotle (1996), Page 187). However, Frowe argues âself-defenceâ has a plurality of descriptions, seen in Chapter 1, showing that self-defence cannot always justify oneâs actions. Even more problematic, is the case of self-defence in war, where two conflicting views are established: The Collectivists, a whole new theory and the Individualists, the continuation of the domestic theory of self-defence (Frowe (2011), Page 9& 29-34). More importantly, Frowe refutes Vittolaâs view on vengeance because firstly it empowers the punisherâs authority, but also todayâs world prevents this action between countries through legal bodies like the UN, since we have modernised into a relatively peaceful society (Frowe (2011), Page 80-1). Most importantly, Frowe further refutes Vittola through his claim that âright intention cannot be used as an excuse to wage war in response to anticipated wrong,â suggesting we cannot just harm another just because they have done something unjust. Othe>
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