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Justification and implications of libertarian theories of disruptive justice
Justification and implications of libertarian theories of disruptive justice
Explain the basic justification and implications of libertarian theories of disruptive justice; including their emphases on negative rights, especially property rights, and non-coercion. How might Marx OR egalitarian liberals such as Rawls respond? Who has the better view here? Explain.
Sample Solution
King Solomon was the third and the greatest king of Israel. He âwas the second son of David by his wife Bathsheba, and the acknowledged favourite of his fatherâ (Oussani). Solomon is mostly known for his great wisdom and just soul. His main accomplishmen, the construction of the temple of the LORD in Jerusalem, also made him well-known and honorable among his people and among other Justification and implications of libertarian theories of disruptive justice nations as well. Apart from great wisdom, God also gave Solomon discerning heart, wealth, and honour, but still, at the end, this didnât prevent him from making the mistake of following other gods. God played the major role in the kingâs life. Since the day Solomon was born, the LORD guided him through his righteous life; he made him a successful, wise and discerning ruler, helped govern the nation, and build the temple and the the palace in Jerusalem. The fact that Solomon asked God to give him wisdom to govern his people, not long and joyful life, great power and wealth, makes us admire the king and honour his purpose to put the prosperity of his people before his own needs. Long before Solomon grew up and became a powerful king of Israel, we, the readers of the Bible, could foresee his upcoming success. God always was with him since the day he was born, âand because the LORD loved him, he sent word through Nathan the prophet to name him Jedidiahâ (2 Samuel 12:25). The name Jedidiah means âloved by the LORDâ. âSolomonâs wisdom was greater than the wisdom of all the men of the Earthâ (1 Kings 4:30). He used his astude and wise mind to rule ov Justification and implications of libertarian theories of disruptive justice er his nation and to educate people. He gave them useful knowledge about plants, animals, birds, reptiles and fish. The king became famous and honourable, not only among his people, but also among other nations. âMan of all nations came to listen to Solomonâs wisdom, sent by all the kings of the world, who had heared of his wisdomâ (1 Kings 4:34). Apart from having a great wisdom, Solomon was also a just and discerning judge. The scene in which two women ask him to decide who is the real mother of the child is the most famous example in which the king uses his discerning heart to jugde people. Solomon didnât even need any evidences or the witnesses to make the right judgemen. Soon after ascending his fatherâs throne, Solomon âbagan to build the Holy Templeâ (Schoenber). He was controling the whole process of building it. The temple and its construction were very important for the king. By this, he showed his gratitude towards God and also fulfiled the intention of his father David. It took Solomon seven year Justification and implications of libertarian theories of disruptive justice s to build the temple. In the end he also brought up the ark of the LORDâs covenant in it.>
King Solomon was the third and the greatest king of Israel. He âwas the second son of David by his wife Bathsheba, and the acknowledged favourite of his fatherâ (Oussani). Solomon is mostly known for his great wisdom and just soul. His main accomplishmen, the construction of the temple of the LORD in Jerusalem, also made him well-known and honorable among his people and among other nations as well. Apart from great wisdom, God also gave Solomon discerning heart, wealth, and honour, but still, at the end, this didnât prevent him from making the mistake of following other gods. God played the major role in the kingâs life. Since the day Solomon was born, the LORD guided him through his righteous life; he made him a successful, wise and discerning ruler, helped govern the nation, and build the temple and the the pala Justification and implications of libertarian theories of disruptive justice ce in Jerusalem. The fact that Solomon asked God to give him wisdom to govern his people, not long and joyful life, great power and wealth, makes us admire the king and honour his purpose to put the prosperity of his people before his own needs. Long before Solomon grew up and became a powerful king of Israel, we, the readers of the Bible, could foresee his upcoming success. God always was with him since the day he was born, âand because the LORD loved him, he sent word through Nathan the prophet to name him Jedidiahâ (2 Samuel 12:25). The name Jedidiah means âloved by the LORDâ. âSolomonâs wisdom was greater than the wisdom of all the men of the Earthâ (1 Kings 4:30). He used his astude and wise mind to rule over his nation and to educate people. He gave them useful knowledge about plants, animals, birds, reptiles and fish. The king became famous and honour Justification and implications of libertarian theories of disruptive justice able, not only among his people, but also among other nations. âMan of all nations came to listen to Solomonâs wisdom, sent by all the kings of the world, who had heared of his wisdomâ (1 Kings 4:34). Apart from having a great wisdom, Solomon was also a just and discerning judge. The scene in which two women ask him to decide who is the real mother of the child is the most famous example in which the king uses his discerning heart to jugde people. Solomon didnât even need any evidences or the witnesses to make the right judgemen. Soon after ascending his fatherâs throne, Justification and implications of libertarian theories of disruptive justice Solomon âbagan to build the Holy Templeâ (Schoenber). He was controling the whole process of building it. The temple and its construction were very important for the king. By this, he showed his gratitude towards God and also fulfiled the intention of his father David. It took Solomon seven years to build the temple. In the end he also brought up the ark of the LORDâs covenant in it.>
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