(Tatton-Brown 1997, ninety one; steel 2004, thirteen). The later segment all the way down to c1050BC, traditionally termed LCIIIB, may be taken into consideration a transitional Bronze/Early Iron Age. Such a considerable amount of time offers giant  Examining an Ethical Dilemma scope for alternate in non secular concept and exercise, which may be more or less visible in the archaeological file, and despite the fact that some fabric trade thru time can be observable, any interpretation still poses the danger of implementing a probably non-existent uniformity on the fabric. A loss of any written references such as inscriptions, dedications or different texts to deities in LBA Cyprus in addition complicates subjects (Tatton-Brown 1997, sixty two). however, the arch Examining an Ethical Dilemma aeological proof normally mentioned in phrases of non secular or cultic ideals and practices in LBA Cyprus appears to fall into numerous interlinked categories: clay figurines, architectural stays (eg of sanctuaries) and artefacts, including statuettes, imported pottery or bucrania, observed in association with those architectural remains. The identity of any unique deities has been fraught with difficulty, however numerous bronze statuettes, the most 9aaf3f374c58e8c9dcdd1ebf10256fa5 being known as the Ingot God and the Bomford figurine, are regularly notion to represent Cypriot or every now and then foreign gods and to show a link between cult and metalworking. This essay shall consequently study those in flip, focussing on LCII and LCIII Examining an Ethical Dilemma A especially. there are numerous styles of figurine from LBA Cyprus and as with figurines from somewhere else, their interpretation and importance is disputed. considering the sooner stump and plank kind human figures, Tatton-Brown (1997, 62) shows that whether or not they were fertility charms or goddesses ‘in realistic phrases their feature could have been the equal’. it’s miles perhaps appropriate to bear this in mind with the LBA figurines. Karageorghis (2001, 323) has cited two varieties of female symbolism within the non secular iconography of LBA Cyprus: one form of nude girl figurine conserving or supporting her breasts first appears on Cyprus within the Chalcolithic and continues down to the sixth century BC (see Tatton-Brown 1997, forty nine, fig. forty nine); any other kind, the kourotrophos (or boy-feeder; see Tatton-Brown 1997, sixty two fig. 67 for an early plank-fashioned kourotrophos) seemed first off inside the LBA and became additionally gift in the Aegean in addition to Cyprus. the previous are occasionally known as ‘Astarte’ type figures, after the Syrian goddess. This emphasis on girl characteristics along with breasts and genitals, in addition to the feeding toddler or Examining an Ethical Dilemma  infant in palms, is genuinely suggestive of an interest in fertility and the female factor, often thought to be represented by means of a ‘wonderful Goddess’ of Cyprus. even though there is no textual evidence regarding girl deities from LBA Cyprus, plenty later fourth century BC dedications at Paphos check with ‘Wanassa’ – the ‘female’, which seems to be an antique title recognised inside the LBA Linear B record of mainland Greece (Tatton-Brown 1997, sixty three). Greeks knew this goddess as Aphrodite or the Cyprian in the eighth century BC while Cypriots knew her because the Paphian, from the religious centre at Paphos. regardless of the female figurines represent – and they may now not even represent goddesses, it has nonetheless been concluded that anthropomorphic clay figurines ‘aren’t a normal detail of LC cult equipment in LCII or LCIII’ however come to be popular towards the stop of the LBA (steel 2004, 205, 211). indeed, plainly especially at Enkomi in LCIIIB, within the Sanctuary of the Ingot God, smaller and larger collectible figurines (wheel-made with upraised fingers) became mainly popular, possibly representing worshippers and deities. the larg Examining an Ethical Dilemma er collectible figurines appear to be associated with Cretan examples (Karageorghis 2001, 325). most of the 120 collectible figurines had been deliberately damaged, which may be indicative of modifications in cult practice at this time (Webb 1999, 107).>