can the gospel message of the atonement have a liberating message for all african-american christians? is there virtually strength within the blood? joanne marie terrell in her exposition explored the that means of the cross, sources of struggling and sacrifice – from the start of christianity thru cutting-edge times and it’s far written via an african-american feminist who has suffered both abuse and oppression as a black woman.[1] (j. m. terrell 1998). joanne marie terrell, strength within the blood examines in her exposition the ancient exploration of the meaning of the cross and the impact it has closer to the identity and history of african-americans. from her creation, she interprets the evil and suffering in which black theology approached the issue of the atonement and the cross. she identifies the diverse devices consisting of negro spirituals, those oppressed in slavery, biblical texts, and other writings which conveyed each fine and terrible stories of african-individuals. she crafted her own observations by means of beginning with her own remembrance of the go from slave narratives and different sources bringing them together whilst linking them with that of the person of celie in the coloration crimson, with the description of god echoing her own: “he big and vintage and grey-bearded and white. he wears white robes and is going barefooted.[2] (terrell n.d.). the christians have usually positioned the awesome emphasis of jesus’ dying on the pass, though theologians often are at odds on how to interpret the crucifixion. many grapple with the pix of torture and abuse, the suffering, and abandonment that jesus endured even as on the move. those folks as theologians and who look at christianity frequently try to outline god’s nature with the aid of explaining jesus’ very last line, “my god, my god, why have you ever forsaken me,” (matt 27:forty six, mk 15:34). one might also query, “did god surely forsake jesus?” the divine and human nature of jesus were in no way separated. yet, it’s far clean, that his fellowship with the daddy was quickly broken as he took the sins of the arena upon himself. jesus used the phrases of psalm 22, which starts with david affirming his conviction that god changed into in control. with the sins of the sector upon him, jesus felt the anguish of separation from his father. at times, we may additionally feel by myself, deserted or rejected but we need to remember god’s promise: by no means will i go away you; never will i forsake you (heb thirteen:five). today our social conditions hold to compel ladies to simply accept surrogacy roles. each african-individuals and different ethnic races keep to labor as domestic workers and are regularly subjected to trendy-day indentured servitude by way of our white employers. whilst our black guys are being incarcerated at a price 9.6 instances that of white men, leaving the girls to take at the function of both moms and dads to their children. convinced via our churches coaching that suffering is a virtue, african-american ladies stay trapped in sexually, mentally, and bodily abusive relationships. they’re advised in a number of our church buildings to pray for them and faithfully bear their crosses. they recognized with jesus,” writes jacquelyn supply of black girls in slavery, “because they believed that jesus recognized with them. as jesus changed into persecuted and made to go through undeservedly, so had been they. his suffering culminated inside the crucifixion. however jesus’ struggling become now not the struggling of an insignificant human, for jesus was understood to be god incarnate.”[3] (provide 1993, 281). considering the fact that crucifixion became a curse from god (deut 21:22-23), the act was particularly heinous to jewish people and what has end up so despicable among us has come to be the tool of our salvation. jesus previously told his disciples to take up their crosses and follow him (matt 16:24). demetrius ok. williams reveals redemptive which means in jesus’ crucifixion and how the pass sparked the formation of our spiritual community with an allegiance to christ. this fellowship breaks down race, gender, and class differences that separate people in the larger society, and it unifies all who proclaim christ crucified.[4] (williams 1993).>