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Bhakti poetry on ‘songs of the Saints of India”
Bhakti poetry on ‘songs of the Saints of India”
Consider the Bhakti poetry on ‘songs of the Saints of India” book, and the extraordinary lives of the Bhakti poets as religious revolutionaries. Write an essay exploring the general themes of their poetry by comparing and contrasting the Nirguna(without qualities) (chapter 1 Ravidas) poetry with the Saguna (with qualities) ( chapter 2 kabir) poetry. Discuss how all of these poets are dedicated to a personal connection with God and yet how their perception of God differed.(At least one quote illustrating nirguna poetry and one illustrating saguna poetry, using MLA format) Do not attempt to catalog the works of each poet rather think broadly and thematically and use a variety of examples from the poets to illustrate your points. Then compare and contrast the Ravidas and kabir poetry with Surdas and Mirabai poetry. ( at least one Quote illustrating mirabai poetry and one illustrating surdas poetry) For research only use songs of the saints of India” by John Stratton Hawley and Mark juergensmeyer.
Sample Solution
Even free speech advocates recognise the importance of limiting and framing free expression which is also enhanced by statutory instruments.[20] For instance, it is the view of Judge Oliver Holmes that shouting fire in a packed theatre should not be seen as a form of freedom.[21] He added: âThe question in every case is whether the words used are used in such circumstances and are of such a nature as to create a clear and present dange Bhakti poetry on ‘songs of the Saints of India” r that they will bring about the substantive evils that congress has a right to prevent as it is a question of proximity and degree.â[22] Similarly, Meiklejohn argued that demanding free expression by self-governed men does not mean every person has an unalienable right to express themselves wherever, however and whenever they want.[23] Hence, people should only do so through the appropriate channels.[24] Promoting equality is perhaps more important than maintaining an absolute free expression policy in a liberal democratic society. This should be the case as some forms of speech are harmful which imposes an obligation on the State to maintain the protection of free society.[25] This contradicts Mill who conditioned freedom of expression upon progressive society as the main priority.[26] Yet, Millâs view has been criticised by civil rights theorists as it supports individualism, while equality should be the priority for a democratic society.[27] Besides the harm principle proposed by Mill, Fienberg proposed what is called the offence principle as a way of drawing a line between what should and should not be acceptable in free speech.[28] Moreover, Waldron criticised Dworkinâs proposal which supported absolute free speech as he believes in regulating speech because it will promote equality and include minorities in the democratic process.[29] According to Lord Devlin, the public good should prevail over the rights of the individual; thus, the morals of society h Bhakti poetry on ‘songs of the Saints of India” ave to be enforced by law. This prevents the disintegration of society which is an advantage of having a shared morality policy.[30] Based on this argument, regulating free speech does not violate the liberal democratic society norms as it ensures equality and morality. In addition, it would probably be better if undesirable free speech did not occur in the first place.>
Even free speech advocates recognise the importance of limiting and framing free expression which is also enhanced by statutory instruments.[20] For instance, it is the view of Judge Oliver Holmes that shouting fire in a packed theatre should not be seen as a form of freedom.[21] He added: âThe question in every case is whether the words used are used in such circumstances and are of such a nature as to create a clear and present danger that they will bring about the substantive evils that congress has a right to prevent as it is a question of proximity and degree.â[22] Similarly, Meiklejohn argued that demanding free expression by self-governed men does not mean every person has an unalienable right to express themselves wherever, however and whenever they want.[23] Hence, people should only do so through the appropriate channels.[24] Promoting equality is perhaps more important than maintaining an absolute free expression policy in a liberal democratic society. This should be the case as some forms of speech are harmful which imposes an obligation on the State to maintain the protection of free society.[25] This contradicts Mill who conditioned freedom of expression upon progressive society as the main priority.[26] Yet, Millâs view has been criticised by civil rights theorists as it supports individualism, while equality should be the priority for a democratic so Bhakti poetry on ‘songs of the Saints of India” ciety.[27] Besides the harm principle proposed by Mill, Fienberg proposed what is called the offence principle as a way of drawing a line between what should and should not be acceptable in free speech.[28] Moreover, Waldron criticised Dworkinâs proposal which supported absolute free speech as he believes in regulating speech because it will promote equality and include minorities in the democratic process.[29] According to Lord Devlin, the public good should prevail over the rights of the individual; thus, the morals of society h Bhakti poetry on ‘songs of the Saints of India” ave to be enforced by law. This prevents the disintegration of society which is an advantage of having a shared morality policy.[30] Based on this argument, regulating free speech does not violate the liberal democratic society norms as it ensures equality and morality. In addition, it would probably be better if undesirable free speech did not occur in the first place.>
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