You have distinguished theoretical from conceptual frameworks, and both types of frameworks from models. Also, you have learned the value and importance of identifying a relevant theoretical framework for your proposed research. In other readings this week, you read about a number of theoretical frameworks that are pertinent in public policy and administration. In this Discussion, you will identify two theoretical frameworks you might use in your research, at least one of which will become a section in your Prospectus.
By Day 3, post a brief description of your Dissertation topic and problem statement. Select one theoretical framework either the Shafritz and Weible & Sabatier texts; write 3â4 paragraphs on your selected theory and be sure to:
Describe the framework and the relevance of that theory to your dissertation topic and problem statement.
Why did you select the theory as being most appropriate for framing your proposed research?
Sample Solution
The lesser divine beings persevered through the weight of persistent work burrowing channels for a long time, eventually opposing the more noteworthy divine beings, consuming their devices and encompassing the incomparable god Enlil’s sanctuary in fight. His Vizier Nusku stirs Enlil, cautioning him of the irate divine beings outside his sanctuary. In dread, Enlil gathers the high society divine beings, Anu instructs Enlil to distinguish the pioneer concerning the disobedience, however they all approach as one. The privileged divine beings presume that the work is for sure thorough and choose to forfeit one of the lesser divine beings for all. Enki trains the divine beings on decontamination customs for the primary, seventh and fifteenth day of every month, at that point the divine beings select Geshtu-e a divine being with knowledge and butcher him for the making of humanity, portrayed like the way toward making blocks. They blended his fragile living creature and blood in with mud and make humanity. ‘Belit-ili the belly goddess is available, Let the belly goddess make posterity, and let man bear the heap of the divine beings!’ (Dalley 14-15) on the tenth month the birth goddess slips in a staff opening the belly. After the introduction of the seven people, the birth goddess calls for festivity during childbirth, following nine days the couple can continue marital relations. The divine beings appear to have discovered goals in making humanity, after 1200 years the populace expanded, making Enlil free rest. ‘The nation was as boisterous as a howling bull The God became eager at their racket; Enlil needed to tune in to their commotion. He tended to the incredible divine beings, ‘The clamor of humanity has gotten excessively, I am losing rest over their racket. Give the request that the surrupu-ailment will break out.’ (Dalley 18) The plague breaks out and the astute lord of Shuruppak Atrahasis, supplications to the preeminent god Enki for help. Enki trains Atrahasis to have his kin make contributions and petition the plague god Namtar, this makes Namtar feel disgraced, cleaning ceaselessly the plague. An additional 1200 years pass and indeed the earth is overpopulated and loaded up with clamor. To decrease the populace Enlil chooses to cast a dry season and asks the thunder-downpour god Adad to keep down downpour. Atrahasis requests to Enki once more, he advices Atrahasis to love Adad, additionally humiliated he discharges the downpour. After an additional 1200 years the populace increments and the clamor gets agonizing. Enlil orders the fruitlessness of people and proclaims ‘a general ban of every one of natures’ blessings. Anu and Adad were to monitor paradise, Enlil the earth, and Enki the waters, to see that no methods for sustenance arrive at humankind’ (Jacobsen 119) ‘When the subsequent year showed up they had exhausted the storage facility. At the point when the third year showed up the individuals’ looks were changed by starvation. At the point when the fourth year showed up their upstanding bearing bowed, their very much set shoulders slumped, and the individuals went ou>
The lesser divine beings persevered through the weight of persistent work burrowing channels for a long time, eventually opposing the more noteworthy divine beings, consuming their devices and encompassing the incomparable god Enlil’s sanctuary in fight. His Vizier Nusku stirs Enlil, cautioning him of the irate divine beings outside his sanctuary. In dread, Enlil gathers the high society divine beings, Anu instructs Enlil to distinguish the pioneer concerning the disobedience, however they all approach as one. The privileged divine beings presume that the work is for sure thorough and choose to forfeit one of the lesser divine beings for all. Enki trains the divine beings on decontamination customs for the primary, seventh and fifteenth day of every month, at that point the divine beings select Geshtu-e a divine being with knowledge and butcher him for the making of humanity, portrayed like the way toward making blocks. They blended his fragile living creature and blood in with mud and make humanity. ‘Belit-ili the belly goddess is available, Let the belly goddess make posterity, and let man bear the heap of the divine beings!’ (Dalley 14-15) on the tenth month the birth goddess slips in a staff opening the belly. After the introduction of the seven people, the birth goddess calls for festivity during childbirth, following nine days the couple can continue marital relations. The divine beings appear to have discovered goals in making humanity, after 1200 years the populace expanded, making Enlil free rest. ‘The nation was as boisterous as a howling bull The God became eager at their racket; Enlil needed to tune in to their commotion. He tended to the incredible divine beings, ‘The clamor of humanity has gotten excessively, I am losing rest over their racket. Give the request that the surrupu-ailment will break out.’ (Dalley 18) The plague breaks out and the astute lord of Shuruppak Atrahasis, supplications to the preeminent god Enki for help. Enki trains Atrahasis to have his kin make contributions and petition the plague god Namtar, this makes Namtar feel disgraced, cleaning ceaselessly the plague. An additional 1200 years pass and indeed the earth is overpopulated and loaded up with clamor. To decrease the populace Enlil chooses to cast a dry season and asks the thunder-downpour god Adad to keep down downpour. Atrahasis requests to Enki once more, he advices Atrahasis to love Adad, additionally humiliated he discharges the downpour. After an additional 1200 years the populace increments and the clamor gets agonizing. Enlil orders the fruitlessness of people and proclaims ‘a general ban of every one of natures’ blessings. Anu and Adad were to monitor paradise, Enlil the earth, and Enki the waters, to see that no methods for sustenance arrive at humankind’ (Jacobsen 119) ‘When the subsequent year showed up they had exhausted the storage facility. At the point when the third year showed up the individuals’ looks were changed by starvation. At the point when the fourth year showed up their upstanding bearing bowed, their very much set shoulders slumped, and the individuals went ou>
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