Studying Cultural Efficacy responses.
Reply to two of your classmates’ posts, What do you think of their example? Do you agree or disagree with their analysis? Why or why not?
Post # 1 Roy Avila
Starbucks coffee is an extremely popular coffee option and is very accessible to the public. The store is made accessible to people by making it very easy to find as they are placed in most commercial areas. If you still aren’t able to find one they will provide a store locator via the Starbucks app to see the ones nearest to you. The product itself is very successful as people continuously come back to buy their wide array of smoothies, coffee, tea, etc. The service itself is quick and friendly appealing to those who run on coffee and on their way to work. The inside of the shop is made for customers to enjoy their drink while charging their phone or using their laptop surrounded by the fast pace environment of the area. People who love coffee will make this one of their go to destinations when looking for something to drink, America runs on coffee and this is easily one preferable shops. Whether you are on your way to school or the office, chances are that someone will most likely have a cup of Starbucks along with them. Their coffee has become a daily routine for many and is a norm in today’s society. The Store gives customers a reason to try their different choices of drinks by rotating the seasonal options available. Recently they had the unique unicorn and the tie-dye frappuccinos attracting those who are interested in the aesthetic of their food. They encourage people to continue buying their products by letting consumers know that their organization is helping social development in communities and are creating farmer help centers.
Post #2 Ching Yuan
Cultural objects have cultural power that is meant to meet a particular objective that will have the desired result achieved. The object carries meaning which should sink deep down the recipient as expected by its author. In Harry Potter, a story initially by J. K Rowlings, some elements proof the dimensions of cultural potency.
On retrievability, the books are easily found in all bookstores and are majorly displayed at the front of the counters because of their high demand. The English used in the books is simple and can be easily understood. The rhetorical significance of the book lies in the use of language, which is, however, not striking. There are several uses of clichés that make the book not involving, unlike the movie generated from it.
The need for resonance to make the book familiar was effectively used in the publication of books for a different context. An example was when the book was being produced for American consumption, words that were original of Britain were Americanized to suit their readers like the use of crumpets was changed to English muffins, so was a jumper to a sweater and football to soccer. With institutional retention, the book has teacherâs guides and sourcebooks to help teachers in using the book in teaching literature besides the fact that more schools were against it.
Conclusively, Harry Potter had aspects of magic; thus, religions like Christianity were against it, but the book got embraced by Christians due to its affirmation to distinguishing evil and good. The book has an extremely high resolution as it gives the reader what to do. T restores the trust in the reader to be able to trust new friends, to develop the belief in the existence of magic, and to persevere.
Sample Solution
presented is meant to be both humorous and illustrative of the illusion of religion and social position. Though t Studying Cultural Efficacy responses he family of the Pope, the old woman and the other women aboard are abandoned to the whim of th Studying Cultural Efficacy responses e pirates. Neither their religious affiliation, social rank, money nor beauty are able to protect them from being murdered, and in the case of the old woman sold from broker to broker â having in one instance one buttock sliced off to prevent herself from being cannibalized. While the woman has in some ways accepted her lot in life, showing complicity that is at the Studying Cultural Efficacy responses root of such institutionalized systems Studying Cultural Efficacy responses that promote obedience and blind acceptance, her humor lends to Voltaire overall satire on the notion of happiness as an abstracted ideal. Having suffered innumerable tragedies throughout her long life, the old wo Studying Cultural Efficacy responses man notes, âa hundred times I wanted to kill myself, but always I loved Studying Cultural Efficacy responses life moreâ(538). âThis ridiculous weakness is perhaps the most disastrous of our inclinations; for is their anything sillier than to desire to bear continually a burden one always wishes to throw on the groundâ (538). While it is supportive, in her expression of it here, of Candideâs own optimism it still belies a realism tha Studying Cultural Efficacy responses t there is little in her tragedy that can or has been justified by man or God. She has suffered and in her suffering has sought to hold onto the brief victories and happiness that she has attained. Her point is later echoed by Candide when in explaining the idea of optimism to Cacambo he Studying Cultural Efficacy responses shows that his own blind belief in the abstract of happiness preached by Pangloss is more madness than reality. In viewing the upset of Candideâs very notion of life through a harsh and dramatized realism, Voltaire leads the reader to Candideâs own conclusions. Humor works with this realism to act as a springboard for insinuations Studying Cultural Efficacy responses against the institutions and conventions tha Studying Cultural Efficacy responses t have created and prolonged some of the greatest miseries in the wo Studying Cultural Efficacy responses rld. Voltaire, Francois-Marie Aronet de. Candide. The Norton Anthology of World Litera>
presented is meant to be both humorous and illustrative of the illusion of religion and social position. Studying Cultural Efficacy responses Though the family of the Pope, the old woman and the other women aboard are abandoned to the whim of the pirates. Neither their religious affiliation, Studying Cultural Efficacy responses social rank, money nor beauty are able to protect them from being murdered, and in the case of the old woman sold from broker to broker â having in one instance one buttock sliced off to prevent herself from being cannibalized. While the woman has in some ways accepted her lot in life, showing complicity that is at the root of such institutionalized systems that promote obedience and blind acceptance, her humor lends to Voltaire overall satire on the notion of happiness as an abstracted ideal. Having suffered innumerable tragedies throughout her long life, the old woman notes, âa hundred times I wanted to kill myself, but always I loved life moreâ(538). âThis ridiculous weakness is perhaps the most disastrous of our inclinations; for is their anything sillier than to desire to bear continually a burden one always wishes to throw on the groundâ (538). While it is supportive, in her ex Studying Cultural Efficacy responses pression of it here, of Candideâs own optimism it still belies a realism that t Studying Cultural Efficacy responses here is little in her tr Studying Cultural Efficacy responses agedy that can or has been justified by man or God. She has suffered and in her suffering has sought to hold onto the brief victories and happiness that she has attained. Her point is later echoed by Candide when in explaining the idea of optimism to Cacambo he shows that his own blind belief in the abs Studying Cultural Efficacy responses tract of happiness preached by Pangloss is more madness than reality. In viewing the upset of Candideâs very notion of life through a harsh and dramatized realism, Voltaire leads the reader to Candideâs own conclusions. Humor works with this realism to act as a springboard for insinuations against the institutions and conventions that have c Studying Cultural Efficacy responses reated and prolonged some of the greatest miseries in the world. Voltaire, Fran Studying Cultural Efficacy responses cois-Marie Aronet de. Candide. The Norton Anthology of World Litera>
