Discuss the form(s) of “sympathy” found in Book II of the Treatise. What is the difference between the ‘principle’ of sympathy, and ‘sympathy’ as an imaginative exercise? What does sympathy give Hume, in terms of the explanatory force of his philosophical psychology? Why, according to Hume, is sympathy commonly “highly variable”? Why is “extensive sympathy”—which gives rise to moral approbation and disapprobation—not variable in this problematic way, according to Hume?
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